The Saturday Read ‘War and Peace’ by Leo Tolstoy

Are you one of the many who fumbles their way through a conversation of the classics, with vague memories of the Cliff Notes version, having never read the original? You’re not alone, and the ‘Saturday Read’ this week is the first step to fill in the blanks with ‘War and Peace’ by Leo Tolstoy.

“Do you feel pressured to read certain books?” Journalist Alison Flood posed this question after a poll conducted by market research firm, ‘YouGov’, found that “Britons are weighed down with regret over novels they haven’t found ‘time and patience’ for”, garnering a series of Twitter comments concluding, you should try it, you might like it.

“…maybe it’s a classic because it’s good, not because it’s hard. I did precisely that with War and Peace; giving it a crack because I felt I should, and then being startled to discover that it was actually fun. Not a trial at all.”

Only 4% of Britons surveyed had read War and Peace, but that began to change with the broadcast this month of the Harvey Weinstein produced, BBC Television production of the novel as a four part, eight hour mini series.

“Judging by our recent sales … an awful lot of people have finally crossed this classic off their must-read list. Four different editions of the book have hit our bestseller list, shifting an almost equal number of copies each,” said Waterstones buyer Joseph Knobbs.

At publisher Wordsworth Editions, managing director Helen Trayler said that sales of War and Peace had grown steadily after the first episode of the new TV adaptation, with its edition in the top 20 of the Bookseller’s small publisher charts ever since the show launched.”

In December, 1,300 people joined together for a live, four day, marathon reading of the novel on Russian TV.

“Tolstoy’s great-great-granddaughter Fekla Tolstaya coordinated the participants, who are each reading a two to three-minute passage of the novel’s more than half a million words from schools, museums, libraries and other locations around the world.

Readers include Polish film director and Oscar winner Andrzej Wajda, Bolshoi Ballet director Vladimir Urin and Russian politician Valentina Matvienko. Cosmonaut Sergei Volkov contributed a reading from the International Space Station, and French readers were coordinated to read the book’s French sections”

 

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Yes, the book is written in French and English in the Pevear and Volokhonsky translation.

Clara Bell, reviewing the novel in 1886 for the New York Times criticized both the novel and Count Tolstoy’s domestic environment.

“In fact, War and Peace may be called an illustrated historical essay rather than a novel, there being no semblance of a plot, and the characters serving to develop the public events rather than being developed by them. This inversion of the usual rule, together with the subtle but unmistakeable savor of fatalism which pervades the whole work, disturbs the reader with the same sense of vague discomfort that must have chilled many of Count Tolstoi’s foreign admirers when they found their hero living in a shabby, comfortless, untidy house a little way out of Moscow, where carpets and clean tablecloths appeared to be equally rare.”

So we avoid reading ‘War and Peace’ because it’s described as daunting, boring, long, confusing and required. What if we took the advice of journalist Flood and read it for enjoyment? I did and it is long, but amazing and you will find the seeds of many subsequent classics, and ‘not so classic’ in the story.

It turns out Count Tolstoy had a lot to say about contemporary issues; the individual, happiness and occupation-work. One example, the thoughts of character Pierre Bezukov after he is released from prison at the end of the war.

“The absence of suffering, the satisfaction of one’s needs, and the resulting freedom to choose one’s occupation, that is, one’s way of life, now seemed to Pierre the highest and most unquestionable human happiness.

“…the satisfaction of his needs…now that he was deprived of them all, seemed perfect happiness to Pierre, and the choice of an occupation, that is, of a life, now, when that choice was so limited, seemed to him such an easy matter that he forgot that a superfluidity of life’s comforts destroys all the happiness of the satisfaction of one’s needs, and that a greater freedom to choose one’s occupation, the freedom which in this life was granted him by education, wealth, social position – precisely that freedom made the choice of an occupation insolubly difficult and destroyed the very need and possibility of an occupation.”

This is why we read ‘War and Peace’. It’s why Russian TV devoted four days to a live reading. And why one of Hollywood’s leaders decided to executive produce a screenplay of his favorite novel.

If you are still a bit of a skeptic, Philip Hensher of The Guardian offers ‘War and Peace: the 10 things you need to know (if you haven’t actually read it)’

” 7. Anyone who tells you that you can skip the “War” parts and only read the “Peace” parts is an idiot. The bits that interest you personally and the bits that you find of only abstract curiosity are going to change when you read the book at 20, and again at 50. The book is the product of a very big mind, who lost interest in almost everything War and Peace was about before he died. It is a living organism that is never quite the same as you remembered when you go back to it.”

 

 

 

‘Internal Exile’ a poem by Richard Cecil

The answer to the question, why work? is unique in each response. Do you work to live, or live to work, or some combination? The Friday Poem this week comes from Richard Cecil, and addresses the workers who have been ‘stuck’ by “Judge Necessity” since “…the bailiff, Fate, led them away to Personnel to fill out payroll forms..”

Internal Exile

Although most people I know were condemned
years ago by Judge Necessity
to life in condos near a freeway exit
convenient to their twice-a-day commutes
through traffic jams to jobs that they dislike,
they didn’t bury their heads in their hands
and cry “Oh, no!” when sentence was pronounced:
Forty years accounting in Duluth!
or Tenure at Southwest Missouri State!
Instead, they mumbled, not bad. It could be worse,
when the bailiff, Fate, led them away
to Personnel to fill out payroll forms
and have their smiling ID photos snapped.
And that’s what they still mumble every morning
just before their snooze alarms go off
when Fluffy nuzzles them out of their dreams
of making out with movie stars on beaches.
They rise at five a.m. and feed their cats
and drive to work and work and drive back home
and feed their cats and eat and fall asleep
while watching Evening News’s fresh disasters—
blown-up bodies littering a desert
fought over for the last three thousand years,
and smashed-to-pieces million-dollar houses
built on islands swept by hurricanes.
It’s soothing to watch news about the places
where people literally will die to live
when you live someplace with no attractions—
mountains, coastline, history—like here,
where none aspire to live, though many do.
“A great place to work, with no distractions”
is how my interviewer first described it
nineteen years ago, when he hired me.
And, though he moved the day that he retired
to his dream house in the uplands with a vista,
he wasn’t lying—working’s better here
and easier than trying to have fun.
Is that the way it is where you’re stuck, too?

Richard Cecil   ‘Twenty First Century Blues’   2004

The week@work – A vacancy on the Supreme Court, the power of creative cross training, deciding to ‘jump ship’ and targeting teachers

The headline story of the week@work came with the late Saturday evening announcement of the death of U.S. Supreme Court Justice Antonin Scalia. The theme of transition was echoed in other stories this week, on creative cross-training and deciding when to make your next career move. If you are a teacher, you may be considering both, as educational reform efforts seem to be targeting those leading the classroom vs. students.

A few hours before the Republican candidates were to take the stage in their on-going interview process for the job of U.S. president, news broke that conservative Supreme Court Justice Antonin Scalia had died. Within seconds, it seemed, politicians were redefining the rules on the naming of a successor. In terms of job openings, it’s one of the most coveted appointments in government. The vacancy in the judicial branch will be added to the open position of President and 469 seats in Congress on November 8. It’s enough to overwhelm your average Human Resources manager. Oh, wait, we are the human resources manager here. Time to start paying attention to resumes and experience.

Most of us hope to find meaning in our work, and make some impact on our community with our efforts. For Justice Scalia, his impact was described by Jeffrey Toobin for The New Yorker.

“The loss of Justice Antonin Scalia is immensely significant on two levels. First, Scalia himself ranks among the most influential Justices in American history, alongside such figures as John Marshall, Oliver Wendell Holmes, Jr., and William Brennan. Second, Scalia was the linchpin of the Supreme Court’s five-justice conservative majority. His departure gives President Obama—or a Democratic successor—the opportunity to reshape the ideological balance among the Justices.

When Scalia joined the court, in 1986, the leading school of constitutional interpretation was the “living Constitution”—the claim that the meaning of the document evolves with changes in American society. Scalia brought with him the concept of “originalism”—that the Constitution should be interpreted as its eighteenth-century framers understood it. In practical terms, originalism gives constitutional sanction to conservative politics.

In interpreting laws, he was the leading spokesperson for “textualism,” the idea that, when interpreting laws, courts should look not to legislative history, or congressional “intent,” but rather only to the words of the law itself. While originalism remains controversial within the legal community, textualism won support from nearly all his colleagues (all except Stephen Breyer). This means that the Justices will limit the reach of laws to their precise terms, expanding the court’s power over Congress.”

Srinivas Rao writes about ‘The Power of Creative Cross Training: How Experimentation Creates Possibility’.

Although he is describing the careers of creative professionals, his suggestions to immerse  yourself in tangential activities to broaden your thinking and portfolio, has broad application across career disciplines.

“For most creative professionals, we have a tendency to live within the limitations of our labels: copywriter, web designer, filmmaker, illustrator, and author. Those are the things we do and we get paid for.

The point of creative cross training is to immerse yourself for a short period of time in an art form that is not your primary one. For a writer that could mean designing or drawing something. For a visual artist, that could mean learning to write code.”

An entrepreneur doesn’t have the luxury of labels, and must continually cross train to develop a suite of skills in marketing, finance, customer relations and communication. If you have the mindset of an entrepreneur, creative cross training will become your mandatory daily ritual to stay competitive irrespective of profession.

Creative cross training allows you to take ownership of your career and be prepared for changes @work. Paul Sullivan explored the risks for folks who have ‘jumped ship’, leaving  a stable career to pursue a passion.

“…a Gallup Poll in October found that when American workers make a career change, they almost always do so by leaving their employer instead of taking a new job within the company. Some 93 percent said they took a new role elsewhere. The survey found this was true whether the job change occurred 30 years ago or within the last year.

…consider the tale of DeJuan Stroud, a former Wall Street broker and compliance officer…he gave up his well-paid job and put their modest savings at risk to turn a hobby — floral design, which he had learned from his grandmother growing up in Alabama — into a business.

Now, two decades later, Mr. Stroud is one of the most sought-after floral and event designers in New York City.

His is a success story. But there are big risks in following a similar path — giving up a regular salary and losing your savings for one; throwing away the security of a career is another. For those who go forward, the payoff may be more psychic than monetary, and they need to feel comfortable that the chance of a more modest lifestyle is worth it.”

For some reason, its become ok in our society to devalue the folks who inspire, encourage and transfer knowledge to each generation. Well, it’s not ok and David Denby urges us to ‘Stop Humiliating Teachers’.

“A necessary commonplace: Almost everyone we know has been turned around, or at least seriously shaken, by a teacher—in college, maybe, but often in high school, often by a man or a woman who drove home a point or two about physics, literature, or ethics, and looked at us sternly and said, in effect, You could be more than what you are. At their best, teachers are everyday gods, standing at the entryway to the world. If they are fair and good, they are possibly the most morally impressive adults that their students will ever know. For a while, they are the law, they are knowledge, they are justice.

Our view of American public education in general has been warped by our knowledge of these failing kids in inner-city and rural schools. In particular, the system as a whole has been described by “reformers” as approaching breakdown. But this is nonsense. There are actually many good schools in the United States—in cities, in suburbs, in rural areas. Pathologizing the system as a whole, reformers insist on drastic reorganization, on drastic methods of teacher accountability. In the past dozen or so years, we’ve seen the efforts, often led by billionaires and hedge-fund managers and supported by elected officials, to infuse K-12 education with models and methods derived from the business world—for instance, the drive to privatize education as much as possible with charter schools, which receive public money but are independently run and often financed by entrepreneurs. This drive is accompanied by a stream of venom aimed at unions, as if they were the problem in American education. (Most charter schools hire non-union teachers.) In the real world, however, highly unionized areas of the country, such as the Northeast, produce students with scores higher than the national average in standardized tests; the Deep South, where union teachers are more scarce, produces scores that are lower. So unions alone can hardly be the problem.”

Many recent college graduates, and career changers consider teaching as a career. In reality, our society values the profession at 70% of what peers in other professions earn.  Teachers may not be motivated by money, but that doesn’t allow the rest of us to abdicate our responsibility. It’s time to place a higher premium on those who significantly influence our future.

Two additional articles of interest to consider this week@work:

‘Women in Company Leadership Tied to Stronger Profits, Study Says’ by Daniel Victor “Having women in the highest corporate offices is correlated with increased profitability, according to a new study of nearly 22,000 publicly traded companies in 91 countries.”

‘Why do my co-workers keep confusing me with other people? Because I’m Asian.’ by Iris Kuo   “All my life I’ve been mistaken for other people of my race. It’s a degrading and thoughtless error that boils away my identity and simplifies me as one thing: “that Asian.”

 

 

The Saturday Read ‘The Geography of Bliss’ by Eric Weiner

The Saturday Read this week is ‘The Geography of Bliss: One Grump’s Search for the Happiest Places in the World’, by former NPR correspondent and self-described philosophical traveler, Eric Weiner. It’s a travelogue of personal discovery with a universal  message, “where we are is vital to who we are”.

Early in his career decision process, Weiner decided travel was a necessary component to success – free travel. He started out as a foreign correspondent, going to some of the most unhappy global places. After a number of years covering conflicts in Iraq, Afghanistan and Indonesia he decided it was time to consider the alternative, the happy places.

“What if, I wondered, I spent a year traveling the globe, seeking out not the world’s well-trodden trouble spots but, rather, its unheralded happy places? Places that possess, in spades, one or more of the ingredients that we consider essential to the hearty stew of happiness: money, pleasure, spirituality, family and chocolate, among others.”

And we’re off. First to the Netherlands and the World Database of Happiness to meet Ruut Veenhoven, Professor of Happiness Studies.

Veenhoven was a graduate student in sociology when he found his calling in a new discipline, happiness studies. In a career story that may resonate with others in academia, he describes a meeting with his advisor. He was interested in the study of healthy minds and happy places. “His advisor, a sober man with solid academic credentials, told him, in no uncertain terms, to shut up and never mention that word again. Happiness was not a serious subject…Today, Veenhoven is at the forefront of a field that churns out hundreds of research papers each year.”

By simply asking folks if they are happy, researchers have found:

“Extroverts are happier than introverts; optimists are happier than pessimists; married people are happier than singles, though people with children are no happier than childless couples; Republicans are happier than Democrats; people who attend religious services are happier than those who do not; people with college degrees are happier than those without, though people with advanced degrees are less happy than those with just a B.A….people are least happy when commuting to work; busy people are happier than those with too little to do; wealthy people are happier than poor ones, but only slightly.”

Before returning home to the U.S., Weiner traveled to Switzerland, Bhutan, Qatar, Iceland, Moldova, Thailand, Great Britain, and India. Finding your bliss is subjective, but deeply rooted in culture.

“The glue that holds the entire enterprise together is culture.”  He embarked on an odyssey to find happiness, and discovered one of the key elements to success in life and work.

“…where we are is vital to who we are.”

“By ‘where’, I’m speaking not only of our physical environment but also of our cultural environment. Culture is the sea we swim in – so pervasive, so all-consuming, that we fail to notice its existence until we step out of it. It matters more than we think.”

Each new chapter invites the reader to experience another place, a new culture, citizens adapting to change, and challenges preconceived notions of the happiest places.

Sitting in an airport bar at the end of his journey, Weiner reflects on what he has learned. “Money matters, but less than we think and not in the way that we think. Family is important. So are friends. Envy is toxic. So is excessive thinking. Beaches are optional. Trust is not. Neither is gratitude…Happiness is not a noun or a verb. It’s a conjunction. Connective tissue.”

The shelves of bookstores are brimming with self help tomes on happiness. Eric Weiner’s global journey sets this book apart from the competition, transporting the reader on a round trip from domestic familiarity to places of contrasting mindsets, and back. It’s the perfect book for a winter read.

 

 

 

 

 

 

workthoughts@one

Happy Groundhog Day! A day immortalized in the 1993 Bill Murray movie, as our national holiday of second chances.

I launched ‘workthoughts’ a year ago, on Groundhog Day, because I believed a blog about work should consider career evolution, lifelong learning and several second chances. It was never meant to be a place to find a job, rather a place to consider choices, share ideas and reconnect with dreams.

‘Workthoughts’ had its origin in a Tuesday afternoon course I taught for college students who were employed as interns for the semester. Most arrived thinking it was a waste of time, an added commitment to an already crowded schedule of classes, commuting and work.

As the semester progressed we dealt with the situations that develop in any workplace: disconnect in expectations, dysfunctional communications, poor leadership, lack of meaningful assignments, and recognition. We also talked about the bigger picture: global trends, leadership, teamwork, generations in the workplace, diversity and gender issues, work/life balance. It was about the humanities and social sciences, and building relationships with mentors, colleagues and clients.

“What would you do if you were stuck in one place and everything was exactly the same and nothing that you did mattered?” (Bill Murray, Groundhog Day)

Success@work begins with a clear understanding of self and a broad knowledge of the world@work. How can you connect the dots if you’re stuck in one place, everything is exactly the same and nothing you do matters?

‘Workthoughts’ provides weekly supplements in the humanities with the ‘Friday Poem’, sampling a variety of lyrical interpretations of work, and ‘The Saturday Read’, a book or long form article recommendation to illuminate the work experience and offer alternate views to problem solving. The ‘week@work’ summarizes selected stories from a variety of journalists and experts. And in-between are the conversations about fun, joy, success, and failure @work.

Work is about relationships. We build them, not on the technical aspects of the work to be accomplished, but on the human connections that grow beyond, in shared interests and experience.

Thank you to all who have connected and shared your ‘workthoughts’ this year. And thank you to all the alumni of MDA 250 – who stay connected, continue to inspire, and know the value of second chances.

 

 

The Saturday Read ‘My Life on the Road’ by Gloria Steinem

The Saturday Read this week comes from an author who describes herself as “an entrepreneur of social change”.  It’s a work identity that encompasses writer. lecturer, political activist and feminist organizer. For this book, ‘My Life on the Road’, Gloria Steinem shares “the most important, longest-running, yet least visible part of my life”.

In the introduction, Ms. Steinem expresses her hope that her example of life on the road will tempt readers to explore the country – to have “an on the road state of mind and be present with all five senses.” 

“After I joined the ranks of traveling organizers – which just means being an entrepreneur of social change – I discovered the magic of people telling their own stories to groups of strangers. It’s as if attentive people create a magnetic force field for stories the tellers themselves didn’t know they had within them. Also, one of the simplest paths to deep change is for the less powerful to speak as much as they listen, and for the more powerful to listen as much as they speak.

One of these stories opens the book and involves a group of women arriving in South Dakota for a Lakota Sioux powwow, and a subsequent encounter at breakfast, with a couple attending one of the largest annual biker rallies in the country.

“I tell you this story because it’s the kind of lesson that can be learned only on the road. And also because I’ve come to believe that, inside, each of us has a purple motorcycle.

We only have to discover it and ride.”

The book is best read as a series of short stories, with each chapter offering a clue to Ms. Steinem’s own ‘purple motorcycle’ adventure.

In the chapter, ‘One Big Campus’ she describes the places where she has spent “the single largest slice of my traveling pie..”, from the early days of draft protests through through efforts to diversify curricula.

“How do I love campuses? Let me count the ways. I love the coffee shops and reading rooms where one can sit and talk or browse forever. I love the buildings with no addresses that only the initiated can find, and the idiosyncratic clothes that would never make it in the outside world. I love the flash parties that start in some odd spot and can’t be moved , and the flash seminars that any discussion can turn into. I love the bulletin boards that are an education in themselves, the friendships between people who would never have otherwise met, and the time for inventiveness that produces say, an exercise bike that powers a computer. Most of all I love graduations. They are individual and communal, an end and a beginning, more permanent than weddings, more inclusive than religions and possibly the most moving ceremonies on earth.”

She closes the chapter with an affirmation that the Internet is not enough and offers an argument for the value of college.

“…we need to keep creating the temporary world of meetings, small and large, on campuses and everywhere else. In them, we discover we are not alone, we learn from one another, and so we keep going toward shared goals.”

This is the narrative of a traveler who has discovered that home and the road are equally important.

“I can go on the road – because I can come home. I come home – because I am free to leave. Each way of being is more valued in the presence of the other. This balance between making camp and following the seasons is both very ancient and very new. We all need both.”  

And I believe she would like us all to venture beyond our address, be it physical or virtual.

“What seems to be one thing from a distance is very different close up.”  In reading ‘My Life on the Road’ what we might have perceived of Ms. Steinem in our rear view mirror, may appear a bit different, close-up.

‘Worked Late on a Tuesday Night’ a poem by Deborah Garrison

Have you ever read a poem and realized that the poet has somehow snatched your body and experience, and transcribed both into a lyrical expression of your reality? There was a time, in the late 90s, working in New York, when the poetry of Deborah Garrison gave voice to those who believed you could have it all.

The Friday poem this week is ‘Worked Late on a Tuesday Night’, with Garrison’s words still relevant, even if Uber robs us of the experience of standing in the freezing rain trying to hail a cab.

Worked Late on a Tuesday Night

Again.
Midtown is blasted out and silent,
drained of the crowd and its doggy day.
I trample the scraps of deli lunches
some ate outdoors as they stared dumbly
or hooted at us career girls—the haggard
beauties, the vivid can-dos, open raincoats aflap
in the March wind as we crossed to and fro
in front of the Public Library.

Never thought you’d be one of them,
did you, little Lady?
Little Miss Phi Beta Kappa,
with your closetful of pleated
skirts, twenty-nine till death do us
part! Don’t you see?
The good schoolgirl turns thirty,
forty, singing the song of time management
all day long, lugging the briefcase

home. So at 10:00 PM
you’re standing here
with your hand in the air,
cold but too stubborn to reach
into your pocket for a glove, cursing
the freezing rain as though it were
your difficulty. It’s pathetic,
and nobody’s fault but
your own. Now

the tears,
down into the collar.
Cabs, cabs, but none for hire.
I haven’t had dinner; I’m not half
of what I meant to be.
Among other things, the mother
of three. Too tired, tonight,
to seduce the father.

Deborah Garrison   ‘A Working Girl Can’t Win: and other poems’ 1998

After a 50 year absence, the humanities return to medicine

Medicine remains one of the fields that is defined by a hierarchy that would rival the world of Downton Abbey at its pinnacle. Over fifty years ago medical training lost track of the humanities and with it the ability to effectively connect with colleagues and patients as fellow humans.

The intensity of preparation for acceptance to a top medical school only deepens with competition for internships and residencies. Doctors in training represent the best and the brightest, but often not the top of the class when it comes to emotional intelligence.

At a time when college is increasingly defined as vocational prep, with students choosing majors based on perceived guarantees of post-grad employment, medicine is stepping back from its singular focus on the sciences and reintroducing the humanities to remove barriers created by hospital hierarchy, promote teamwork and improve patient communication.

Dr. Tara Narula, a medical contributor for CBS This Morning, reported Thursday on a program in Boston that “teaches physicians in training to use their eyes and ears to connect with patients and enhance the practice of medicine.”

“At the Brigham and Women’s Hospital, doctors, nurses and Harvard medical students are helping reshape medical education. By day, members of the integrated teaching unit, or ITU, focus on treating patients. But at night, they fix their sights on works of art.

At the Museum of Fine Arts in Boston, art becomes a catalyst to strengthen clinical and interpersonal skills, softening the hard science of medicine with creative expression.

Dr. Joel Katz designed the art curriculum at Brigham and Women’s, which has become a model for other hospitals.

Katz chose the art museum because it “allows everybody to focus on an external object in a way that I would say takes the personal aspects out and lets them solve problems together.”

Activities are carefully designed to enhance team-building, and to break down the hospital hierarchy, junior staff members are paired with more senior colleagues. Observing and describing art is used to promote problem solving, communication, thinking outside the box and appreciating other perspectives.”

Increasingly, schools of medicine are recognizing the need to ‘humanize’ medical practitioners, including Columbia University’s program in Narrative Medicine and Stanford University’s Medicine and the Muse program. And a quick review of the best seller lists over the past decade, will reveal an impressive list of physicians who have exercised their talents in the humanities: Adam Verghese, Atul Gawande, Oliver Sachs, Siddhartha Mukherjee, and this month, Paul Kalanithi.

“With this program, Dr. Joel Katz hopes to find some of the human interaction that has been lost in medicine.

In fact, as recently as 50 years ago, humanities were at the core of medical practice. While research into this program’s effects is still ongoing, there is strong anecdotal evidence that both patients and practitioners benefit.”

 

 

 

 

The Saturday Read – ‘When Breath Becomes Air’ by Paul Kalanithi

“I knew with certainty that I would never be a doctor.”  How many of us eliminated career options with such conviction in our final year of high school?

The Saturday Read is ‘When Breath Becomes Air’ by Paul Kalanithi. Although not intended as a ‘career’ book, the beautiful prose and compelling story will leave you reflecting on choices, time and values.

The book is a narrative revealed in two parts.

The first begins with the story of a college student making the most of his experience at Stanford, initially studying English literature, “…seeking a deeper understanding of a life of the mind” until his ultimate realization that “I was merely confirming what I already knew: I wanted that direct experience. It was only in practicing medicine that I could pursue a serious biological philosophy. Moral speculation was puny compared to moral action…I was going to Yale for medical school.”

The unintended value of the book’s Part I is a tutorial on the process of career decision making: exploration, reflection, discovery, reality testing, trade-offs and identity.

“In the fourth year of medical school, I watched as, one by one, many of my classmates elected to specialize in less demanding areas…and applied for their residencies. Puzzled by this, I gathered data from several elite medical schools and saw the trends were the same: by the end of medical school, most students tend to focus on “lifestyle” specialties – those with humane hours, higher salaries, and lower pressures – the idealism of their med school application essays tempered or lost…Indeed, this is how 99 percent of people select their jobs: pay, work environment, hours. But that’s the point. Putting lifestyle first is how you find a job – not a calling.”

Part II, “Cease Not till Death” addresses an essential question of life and career, What happens when your sense of identity is shaken?

“Lying next to Lucy in the hospital bed, both of us crying, the CT scan images still glowing on the computer screen, that identity as a physician – my identity – no longer mattered.

Instead of being the pastoral figure aiding a life transition, I found myself the sheep, lost and confused.”

Before the book was published, Dr. Kalanithi wrote two articles a year apart. Elements of both appear throughout the narrative. The first, ‘How Long Have I Got Left?’ for The New York Times in January 2014 described his role reversal as he “traversed the line from doctor to patient” and reflected on his own mortality.

“I began to realize that coming face to face with my own mortality, in a sense, had changed both nothing and everything. Before my cancer was diagnosed, I knew that someday I would die, but I didn’t know when. After the diagnosis, I knew that someday I would die, but I didn’t know when. But now I knew it acutely. The problem wasn’t really a scientific one. The fact of death is unsettling. Yet there is no other way to live.

Faced with mortality, scientific knowledge can provide only an ounce of certainty: Yes, you will die. But one wants a full pound of certainty, and that is not on offer.”

The second article, ‘Before I Go’ was published in the Spring 2015 issue of Stanford Medicine. Here he writes about time and career as the future “flattens out into a perpetual present”. 

“Time for me is double-edged: Every day brings me further from the low of my last cancer relapse, but every day also brings me closer to the next cancer recurrence — and eventually, death. Perhaps later than I think, but certainly sooner than I desire.

Everyone succumbs to finitude. I suspect I am not the only one who reaches this pluperfect state. Most ambitions are either achieved or abandoned; either way, they belong to the past. The future, instead of the ladder toward the goals of life, flattens out into a perpetual present. Money, status, all the vanities the preacher of Ecclesiastes described, hold so little interest: a chasing after wind, indeed.”

In the end, his illness brought him back to his love of literature and writing. His remarkable life informs this brilliant memoir. It’s a book for the new year, when resolutions are carelessly disregarded. The words, and Dr. Kalanithi’s legacy, reconnect us with the fundamentals of humanism. 

 

‘How to Be Perfect’ a poem by Ron Padgett

We are two weeks into the new year and once again we find it’s hard work to be perfect, as our resolutions collide with reality. So we turn to philosophers and poets to remind us that success is achieved with a measure of common sense.

In the seventeenth century a Spanish Jesuit scholar, writer, and philosopher, Baltasar Gracian, offered a collection of maxims on how to achieve personal and professional success. My favorite, “Be common in nothing”, might be the ‘perfect’ tenet to start the new year.

The Friday Poem this week reminded me of Gracian’s maxims, adding humor and common sense, from the poet, Ron Padgett, and his poem, ‘How to Be Perfect’.

How to Be Perfect

Get some sleep.

Don’t give advice.

Take care of your teeth and gums.

Don’t be afraid of anything beyond your control. Don’t be afraid, for
instance, that the building will collapse as you sleep, or that someone
you love will suddenly drop dead.

Eat an orange every morning.

Be friendly. It will help make you happy.

Raise your pulse rate to 120 beats per minute for 20 straight minutes
four or five times a week doing anything you enjoy.

Hope for everything. Expect nothing.

Take care of things close to home first. Straighten up your room
before you save the world. Then save the world.

Know that the desire to be perfect is probably the veiled expression
of another desire—to be loved, perhaps, or not to die.

Make eye contact with a tree.

Be skeptical about all opinions, but try to see some value in each of
them.

Dress in a way that pleases both you and those around you.

Do not speak quickly.

Learn something every day. (Dzien dobre!)

Be nice to people before they have a chance to behave badly.

Don’t stay angry about anything for more than a week, but don’t
forget what made you angry. Hold your anger out at arm’s length
and look at it, as if it were a glass ball. Then add it to your glass ball
collection.

Be loyal.

Wear comfortable shoes.

Design your activities so that they show a pleasing balance
and variety.

Be kind to old people, even when they are obnoxious. When you
become old, be kind to young people. Do not throw your cane at
them when they call you Grandpa. They are your grandchildren!

Live with an animal.

Do not spend too much time with large groups of people.

If you need help, ask for it.

Cultivate good posture until it becomes natural.

If someone murders your child, get a shotgun and blow his head off.

Plan your day so you never have to rush.

Show your appreciation to people who do things for you, even if you
have paid them, even if they do favors you don’t want.

Do not waste money you could be giving to those who need it.

Expect society to be defective. Then weep when you find that it is far
more defective than you imagined.

When you borrow something, return it in an even better condition.

As much as possible, use wooden objects instead of plastic or metal
ones.

Look at that bird over there.

After dinner, wash the dishes.

Calm down.

Visit foreign countries, except those whose inhabitants have
expressed a desire to kill you.

Don’t expect your children to love you, so they can, if they want to.

Meditate on the spiritual. Then go a little further, if you feel like it.
What is out (in) there?

Sing, every once in a while.

Be on time, but if you are late do not give a detailed and lengthy
excuse.

Don’t be too self-critical or too self-congratulatory.

Don’t think that progress exists. It doesn’t.

Walk upstairs.

Do not practice cannibalism.

Imagine what you would like to see happen, and then don’t do
anything to make it impossible.

Take your phone off the hook at least twice a week.

Keep your windows clean.

Extirpate all traces of personal ambitiousness.

Don’t use the word extirpate too often.

Forgive your country every once in a while. If that is not possible, go
to another one.

If you feel tired, rest.

Grow something.

Do not wander through train stations muttering, “We’re all going to
die!”

Count among your true friends people of various stations of life.

Appreciate simple pleasures, such as the pleasure of chewing, the
pleasure of warm water running down your back, the pleasure of a
cool breeze, the pleasure of falling asleep.

Do not exclaim, “Isn’t technology wonderful!”

Learn how to stretch your muscles. Stretch them every day.

Don’t be depressed about growing older. It will make you feel even
older. Which is depressing.

Do one thing at a time.

If you burn your finger, put it in cold water immediately. If you bang
your finger with a hammer, hold your hand in the air for twenty
minutes. You will be surprised by the curative powers of coldness and
gravity.

Learn how to whistle at earsplitting volume.

Be calm in a crisis. The more critical the situation, the calmer you
should be.

Enjoy sex, but don’t become obsessed with it. Except for brief periods
in your adolescence, youth, middle age, and old age.

Contemplate everything’s opposite.

If you’re struck with the fear that you’ve swum out too far in the
ocean, turn around and go back to the lifeboat.

Keep your childish self alive.

Answer letters promptly. Use attractive stamps, like the one with a
tornado on it.

Cry every once in a while, but only when alone. Then appreciate
how much better you feel. Don’t be embarrassed about feeling better.

Do not inhale smoke.

Take a deep breath.

Do not smart off to a policeman.

Do not step off the curb until you can walk all the way across the
street. From the curb you can study the pedestrians who are trapped
in the middle of the crazed and roaring traffic.

Be good.

Walk down different streets.

Backwards.

Remember beauty, which exists, and truth, which does not. Notice
that the idea of truth is just as powerful as the idea of beauty.

Stay out of jail.

In later life, become a mystic.

Use Colgate toothpaste in the new Tartar Control formula.

Visit friends and acquaintances in the hospital. When you feel it is
time to leave, do so.

Be honest with yourself, diplomatic with others.

Do not go crazy a lot. It’s a waste of time.

Read and reread great books.

Dig a hole with a shovel.

In winter, before you go to bed, humidify your bedroom.

Know that the only perfect things are a 300 game in bowling and a
27-batter, 27-out game in baseball.

Drink plenty of water. When asked what you would like to drink,
say, “Water, please.”

Ask “Where is the loo?” but not “Where can I urinate?”

Be kind to physical objects.

Beginning at age forty, get a complete “physical” every few years
from a doctor you trust and feel comfortable with.

Don’t read the newspaper more than once a year.

Learn how to say “hello,” “thank you,” and “chopsticks”
in Mandarin.

Belch and fart, but quietly.

Be especially cordial to foreigners.

See shadow puppet plays and imagine that you are one of the
characters. Or all of them.

Take out the trash.

Love life.

Use exact change.

When there’s shooting in the street, don’t go near the window.

Ron Padgett  ‘Collected Poems’ 2013